Internationale Poetry-Biennale  -  Filmfestival  -  Salon  -  Netzwerk

Freitag, 13. November, 19 Uhr
Sonntag, 15.November, 11 Uhr - EPESEP English Writing Group



Behnaz Amani
(Iran)

⇒ Focus PEN Writers in Exile

Die iranische Wissenschaftlerin, Autorin, Dichterin, Hochschuldozentin und Menschenrechtsaktivistin Behnaz Amani ist derzeit Stipendiatin des Programms »Writers-in-Exile« von PEN Deutschland.

Ihre Hauptthemen sind die Schnittstellen von Kindheit, Macht, Staatsbürgerschaft, Autoritarismus und Menschenrechten, wobei sie ein besonderes Augenmerk auf die Konstruktion politischer Subjektivität und die Beziehung zwischen Kultur, Bildung und staatlicher Macht legt.

Ihr jüngster Gedichtband The Ashes Beneath Our Tongues beschäftigt sich mit Exil, Erinnerung, Gewalt und Widerstand. Nach ihrer Verhaftung und Inhaftierung während der iranischen »Frau, Leben, Freiheit«-Bewegung setzt Amani ihr Engagement in Deutschland fort.

Iranian scholar, author, poet, university lecturer, and human rights activist Behnaz Amani is currently a fellow of PEN Germany’s “Writers-in-Exile” program.

Her main themes are the intersections of childhood, power, citizenship, authoritarianism, and human rights, with a particular focus on the construction of political subjectivity and the relationship between culture, education, and state power.

Her most recent poetry collection, The Ashes Beneath Our Tongues, deals with exile, memory, violence, and resistance. After her arrest and imprisonment during Iran’s “Woman, Life, Freedom” movement, Amani continues her activism in Germany.

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©Aref-Gorzin
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An Elegy for the Lost Identity

This house is steeped in sorrow.
Its bricks are hewn from the heaviest minerals of the earth –
Bricks fashioned out of memories.
Memories that are our sole wealth in exile.
Heavy bricks, yet invisible,
Weight without form,
Presence without a body.

I became a light, like many more before me and like many more hereafter,
A light that slowly fades away,
And if lucky,
Only a trace remains.

I once had a name,
Shaped like the tall stature of a woman!
Fervent and warm,
With hair neighing like horses in the wind.

I once had a name,
Like a child in a meadow,
Barefoot chasing butterflies.
Now, I’m but a lucid light –
Whose name the sands of time have swept away.

Like my forebearers and those yet to come,
I have risen from my own ashes;
I have gone forth to war against the dark spectres of Oblivion,
And with a body scored by wounds,
Have sought refuge
In the womb of my desolation.

I am unmoored**,
Adrift within this alien city.
This city that is not mine,
Nor does it claim me as its own.

The maw of this city is vast,
The maw of this city is deep,
And I, like all the others,
Fight to hold fast to my name.

 

 

 

This poem is written for the sorrows and struggles of exile, and losing all that defines a person as who they are.
Berlin, 30.04.2026

* Someone or something that is untethered, adrift, or freed from anchors, often referring to a lack of stability, security, or emotional grounding. Figuratively, it means feeling confused, disoriented, or disconnected, as if floating without direction. It is commonly used to describe emotional instability after major life changes. (Cambridge Dictionary)
** A maw /mɔː/ is defined as the mouth, throat, or gullet, especially of a voracious or dangerous animal. Metaphorically, a maw describes a cavernous, gaping opening or an insatiable, consuming force. (Merriam-Webster)


Protests Persist…

Do you hear the relentless puncture of the air,
Where echoes are denied the mercy of an end?*
Curious!
As though it insists on stifling the entire street,
And slaughtering the Sooth**!

Those who fall, one after another,
Like trees toppled,
Those whose brook of unsullied blood
Unflinchingly, inexorably
Threads itself into the shape of the sea,
Those whose knotted fists
Cast their cry for justice skyward,
Flinging it into the indifferent air,

Those who sit with bare hands
Face to face with tyrants
Exhausted by despair that knows no end;
Yet lay their hearts bare before the bullets
So might another fellow be spared.

Those whose sole demand
Is to live with dignity
With no demons in their own land;
They, and no others, are my people!

 

 

 

 

 

 

 

 

 

 

 

 

 

 

6.01.26
* The gunshots’ sound which is not stopping at all.
** Medieval, elegiac equivalent of truth.